Author Archive

Bhupen Khakar

Friday, May 29th, 2009 | Author:

Bhupen Khakhar was born in Mumbai in the year 1934 in a middle-class Gujrati family. He was academically trained as a chartered accountant. In 1963, he moved to Baroda to join the Art Criticism Course at the Faculty of Fine Arts at the M.S. University. He started painting there and he joined the Seminal Narrative Figurative movement.

His early works of art portray his interest in the descriptions of the Indian popular culture. Bhupen Khakhar observes, draws, paints and illustrates his every day surroundings. This interest is now less evident in the artwork of Khakhar.

In his early works, Khakhar made use of ready-made images of idols which he then pieced together and painted over, at times with graffiti. Khakhar has been able to develop his own style of painting that binds his lack of formal training to offer an edge to his expressions.

His paintings portray uncomfortable sexual instances practiced secretly but usually set directly against a criticizing society. In 1982 his work “Two Men in Banaras” centers nude men embracing against a backdrop of a typical village. The lovers emerged to go unexposed by their neighbors, but they are expressively prominent to the painting’s viewers. Another work, “My Dear Friend” (1993), displays two men sharing an instance of closeness while being observed by a host of probable intimidating spectators. The men are trapped and bared in an instance of delight and hope, a moment of ultimate helplessness.

He exhibited his art work for the first time in Mumbai in 1965, and has had fourteen solo shows since then in different cities throughout the world. Khakhar made a free route for younger painters who pursued his path. In the sixties and seventies his work was mainly esteemed in Europe.

Bhupen Khakhar has become an established artist and one of India’s leading contemporary artists.

Jamini Roy

Wednesday, May 27th, 2009 | Author:

Jamini Roy is one of the most renowned artists of modern India. He was was born in Bengal in 1887. His father Ramataran Roy was an amateur artist who, after resignation from government service, spent the rest of his life in his village.

Jamini Roy came to Calcutta in 1903 where he studied at the Government School of Art. In 1908 he achieved his Diploma in Fine Art. However, soon he established a special painting technique motivated chiefly by traditional Indian folk and village arts, predominantly those of Bengal. Through his oil paintings, he gave expression to the views of every-day livelihood of the people in rural Bengal.

Jamini Roy went back to his native place to reach the very foundation of the folk-tradition where he studied with the patuas, their approach and technique. Jamini Roy earned recognition by developing his own language of painting which he termed as ‘Flat Technique’. Jamini Roy used inexpensive native colours and dyes for his art so that even the rich as well as the poor could reach them without much difficulty. He also proposed his own paintings from home-grown materials like lampblack, chalk-powder, leaves and creepers.

Some of his most popular paintings include St. Ann and the Blessed Virgin, Makara, Cats Plus, Seated Woman in Sari, Krishna and Radha Dancing, Kitten, Virgin and Child, Crucifixion with Attendant Angels, Ravana, Sita and Jatayu, Warrior King, Krishna with Gopis in Boat, Krishna and Balarama.

Jamini Roy’s works were first exhibited in Calcutta at the British India Street in 1938. Jamini Roy’s images become popular during the 1940s and customer list incorporated both the Bengali middle class and European community. His work was exhibited internationally in 1946, in London and in 1953, in New York.

Jamini Roy’s paintings flourish in exceptional vivacity. Jamini Roy plays a major role in providing a broader base to the art of contemporary India by elevating it with cultural essence. Jamini Roy was honored with the Padma Bhushan in 1955. He died in 1972 in Calcutta.

Amrita Shergill

Sunday, May 24th, 2009 | Author:

Amrita Shergill is the daughter of Umrao Singh Shergill Majithia, a Sikh aristocrat and also a scholar in Sanskrit and Persian, and Marie Antoinette Gottesmann, a Jewish Opera singer from Hungary. She was born on 30 January 1913 in Budapest, Hungary.

 

She has been one of the most renowned Indian artists of the pre-colonial era. She has been the youngest and the only Asian to be honoured as the Associate of the Grand Salon in Paris.

 

Amrita Shergill was an alluring and enthralling Indian artist of the pre-colonial era. Her artworks portray her immense love for the country and her perception of the life of its people.

 

Amrita Shergill began painting at an early age and her mother supported and encouraged this intrinsic talent in her. She studied the Ecole des Beaux Arts, Paris, which is one of the best schools for art. She learnt to speak and write French. It was in France that she took up painting seriously. She visited various art galleries, museums, etc in Paris, which had a huge impact on her artwork. Amrita came to India in 1934 and was awestruck by the fascinating images in India.

 

She stayed in Shimla in 1935 and started off by painting regular men and women who she came across in her day to day life. She made a trip to the Ajanta caves in 1936 and the murals there completely mesmerized her. They had an eternal impact on her style of painting.

 

In 1938, she shifted focus from the natural environment to imaginary opinions. Amrita Shergill managed to synchronize Indian style with the Western techniques of painting.

 

Amrita Shergill’s works have been acknowledged as National Art Treasures by the Government of India. A large number of her paintings beautify the ‘National Gallery of Modern Art’ in New Delhi.

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Silk Paintings

Friday, May 22nd, 2009 | Author:

Silk paintings are another form of popular Indian art. Even though it is a traditional form of art, we still see it being practiced in contemporary times.

 

The fabric of silk is used as the canvas for creating art in Silk Paintings. Silk painting can be traced back to the 2nd century AD and it gradually gained popularity in the 17th – 19th centuries. Craftsmen and women helped to grasp the paint in vivacious detail on the silk canvas through a special process.

 

Silk painting can be created on a whole host of silk products or fabrics. Silk painting, is vastly done on scarves, sarongs, bandanas, clothes, etc. Recently, silk painting has gained popularity on portraits, wall hangings, draperies, curtains, sheets and home decor furnishings.

 

Silk paintings can be performed on a multiplicity of silk fabrics like silk gauze, silk chiffon, silk organza, silk twill, silk velvet, raw silk and many more.

Furthermore, unlike normal painting techniques, silk painting requires special purpose dyes and paints. The major attribute that distinguishes dyes and paints is that, the dyes molecularly link to the fabric and become a vital part of it; whereas paints do not get attached to the cloth.

 

Artists create a variety of designs on the silk canvas like animals, birds, floral designs, decorative patterns, mythological figures, sceneries and culture paintings. The outcome depends upon the quality of the silk used and the type of painting procedure used in specific paintings. Consequently, they vary from cultural and course to elaborate and polished.

 

Royal court life and religious themes are often portrayed as a feature of silk paintings. Attractive women are often a part of these works of art along with effervescent gemstone colouring. Another distinctive characteristic of these paintings is the heavy use of gold leaf.

 

Silk paintings have an eternal appeal and their sophistication, style and magnificence gives them a exalted recognition.

Phad Paintings…

Wednesday, May 20th, 2009 | Author:

Phad paintings are stunning examples of the Indian cloth paintings that have been originated in the noble state of Rajasthan. The portrayal of the Phad paintings in its totality and the colour format thereof preserves an unusual appearance of the painting gratifying to eyes. This is further augmented and enhanced by artist’s style united with the graceful beauty and elegance of its movement, tempo and power.

 

In the earlier times, the Phad paintings illustrated the life incidents of the Rajasthani heroes like Prithviraj Chauhan, Tejaji, Goga Chauhan, Amar Singh Rathod and various gods and goddesses like Pabuji, Dev Narayan, Rama and Krishna.

 

Phad paintings are known for their lively and charming colours and features. This form of art makes use of natural earthen colours and specifically of vegetable colours mixed with gum, water and indigo. These paintings are splendid and remarkable. Colours in these paintings are very specific – orange for limbs and torso, yellow for jewellery, attire and designs, gray for structure, blue for water and curtains, green for trees and plant life and red significantly for the dress. The outlines of the paintings are first drawn in block and later filled with colors and thick black strokes.

 

Phad painting is a kind of scroll painting. Before the painting is initiated, offerings are made to Goddess Saraswati. A rough sketch is then drafted out on a khadi material and the portraits are perfected. The empty spaces are filled in with flowers and plants. In the “kachcha” base, all the portraits are painted in the colour yellow. The ritual of the youngest girl making the first stroke is followed. The ceremony is ended by celebrations.

 

The distinctive magnificence and themes of Phad paintings have made them the most wanted and appreciated paintings in the world of art and culture.

Jiaur Rahman

Monday, May 18th, 2009 | Author:

Jiaur Rahman is one the most renowned artists of contemporary times in India. He was born in 1979 in West Bengal and graduated with the degree of Bachelors of Visual Arts from Government College of Art and Craft in Kolkata in 2003.

 

Jiaur Rahman instills his works with an impulsive attitude. He perceives everything as an image of nature. He shows relationships in a vibrant way with vivacious colours. Rahman is extremely fond of using water colours. One of his recent paintings titled friendship is a perfect example of his skill and talent.

 

The Telegraph stated, “His paintings are enveloped in a misty film, creating a strange magical effect and the grimy familiar everyday world is suddenly elevated to a beautiful, romantic plane. Rahman’s youthful exuberance and his wide-eyed optimism reflect in his paintings”

 

The main aspects of Rahman’s paintings which distinguish it from others, is the fact that his paintings have the capability to grasp the feel of the place depicted. Another interesting fact is that Rahman uses just a single colour as the base and several tints and shades of the same colour to complete the artwork.

 

One factor that amazes every art admirer is his portrayal of red flowers which look real and unreal at the same time which Rahman admits that he first created them accidentally but their lifelike look inclined him to use them in his other paintings also.

 

Rahman has an excellent sense of art compositions. His paintings depict his love for the rains and monsoons and portray how human activities become extremely beautiful in the presence of the rains.

 

Jiaur Rahman has won some prestigious awards like the Nokia Asia Pacific International Arts Award (National), New Delhi, 2001, the Camlin Art Foundation Award, Kolkata, 2002, College Award ( Govt. College of Art & Craft, Kolkata), 2002, the UN 50 (United Nation) Award, 1995, NDC Awards (National Drawing Competition), New Delhi, 1996-97. At such a young age, Jiaur Rahman has received recognition and appreciation for excellence in art and creativity, and has achieved respect and pride for our country on an international level.

Cave Paintings

Saturday, May 16th, 2009 | Author:

India has always been very illustrious when it comes to creativity and artistry.

Cave painting or rock painting is one of the oldest forms of art in India. Caves of Bhimbetka, Ellora, Bagh, Sittanavasal and Ajanta are the landmarks of the Indian skill and expertise. Cave paintings are a casement to the history of our country. People then, used to live in these caves

                                                                   

Ajanta caves are one of the biggest tourism spots in India. There are around thirty caves that are a part of Ajanta caves. The Ajanta caves have attractive paintings on the walls. The detailed work on the caves is outstanding. The themes of the paintings on the Ajanta caves depict the life of Lord Buddha. Caligraphic lines like portraits, narrative illustration and ornamental embellishment are the main characteristics of these paintings.

 

Besides the Ajanta caves, the Ellora caves portray some exceptional art work. These caves are situated in the city of Aurangabad and depict the lives of Lord Vishnu and Goddess Laxmi. The Kailasa temple at Ellora caves is a splendid construction carved out of a solid rock and is one of the chief beauties of the Ellora caves.

 

Some of the other magnificent examples of cave paintings can be observed in the Bagh caves, Sittanavasa, Ramgarh hill caves, Bhimabetaka and many more. The Bagh caves exhibit the traditions of the Indian art forms whereas the Sittanavasa caves display the Pandyan period. The Bhimabetaka consist of rock paintings describing the intricacies faced by the native man.

 

Cave paintings are a representation of the pre-historic period in India and they also give us a picture of the talent and excellence of artistry and proficiency in India. Many organizations have come up to preserve and protect caves but it is our responsibility as a citizen to safeguard these symbols of history created by our ancestors.

Wood Carvings in India…

Thursday, May 14th, 2009 | Author:

One of the most traditional forms of Indian art is wood carving. Carving is referred to shaping wood to create multifarious and intricate designs with precision to the minutest detail.

 

In India, we have come across the most luxurious and complex wood carving. The ancient temple doors, walls, ceilings and beams are a testimony of the fineness in wood carving and the artistic excellence in India. The temple of goddess Kamakhya is an example of this.

 

In Orissa, wooden carved toys, idols of deities, and wooden doors and panels are renowned for their carvings. In Uttar Pradesh, Saharanpur is the hub of wood carving. The wooden screens, tables, trays, bowls, stands, jewellery and boxes are convolutedly enhanced with traditional geometric, basil, fretted pattern and the illustrious leaf patterns. Besides, Rajasthan is also distinguished for its engraved sandalwood, rosewood and heavy ornamental furniture.

 

Wood used for carving is categorized into soft and hard wood. Hardwood is usually acquired from trees like teak, oak, walnut, sandalwood, etc. whereas softwood is obtained from pine, fir and cedar trees. For finest results, carvers use softwood for their artistry.

Carving knives, chisels, scrapers, rasps and files, rotary tools and parting tools are the basic tools used for wood carving.

 

After carving the wood it is important to varnish it. Varnishing on wood makes the products colourful and sparkling, and also smoothens out the curves. This grants a lustrous finesse to the work of art. In India ornamental lacquering is well known. It includes complicated patterns like crisscross and Dana work, atishi, cloud and nakkashi. Varanasi is known for lacquered toys and miniature kitchen utensils for children to play with.

 

Wood carving is one of the most momentous arts in India. It is the emblem that unites art, architecture, culture and religion.

 

Mughal Art

Monday, May 11th, 2009 | Author:

Mughal art was developed mainly during the 16th – 18th century, in the reigns of the emperors Akbar, Jahangir and Shah Jahan. These paintings included episodes, portraits, panoramas of wild life and battlegrounds. They also portrayed events from the epics of Ramayana and Mahabharata.

 Mughal painting

Mughal paintings were a unique merge of Indian, Islamic and Persian paintings. These paintings are generally restrained to miniatures like book graphics or as single works to be reserved in albums. A classic depiction of the royal life can be observed in the hunting scenes in these Mughal paintings.

 

During the reign of Emperor Jahangir, the artistic scenario was at its best. The paintings created during his reign exemplified events and happenings of his life. Use of light colours and complex brush strokes were the prominent attributes of these paintings such as the ones which were a part of the Jahangirnama, a biographical portrayal of Jahangir.

 

The impressive albums comprising the Mughal paintings were often covered with leather. This leather was smoothened first and then it was embossed and painted. In the preliminary phases the technique of Mughal art often involved a team of people who specialized in art. One determined the composition, the second did the concrete colouring and the third worked on individual faces or portraits. One of the earliest example of the Mughal art is illustrated in the folk tale Tuti – Nameh (tale of a parrot).

 

In recent times, the consummate skill of the Mughal paintings has come to be widely appreciated in the West. Mughal painting was basically a court art which developed under the benefaction of the ruling Mughal emperors and began to deteriorate when the rulers lost interest.